The Christian narrative started to tremble because of the heterogeneity of the non-European discourses confronting the Occidental rationality that was arriving with the conquistadors and friars.The author suggests the presence of a narrative pact crystalized in the use of the Nahua metaphors with Christian content and of discursive models that don't belong to European rhetoric, i.e., the huehuetlatolli, an ancient form of exhortation and courtly speech, among other rhetorical devices. The primary objective of these textual practices was to reshape the symbolic world of the Nahuas from the inside. But this rhetorical operation would also contaminate Hispanic discourses.This study proposes a reading guided by the concept of “discursive colonization,” paying special attention to the different levels of imagination and narration, and its hermeneutic ambiguities, in order to analyze the dominant symbolic construction of European modernity, now deeply imbricated with processes of conquest and evangelization.
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